Editing Monet’s Garden

Last May, while traveling in France, my sister and I went to Giverny to visit Monet’s Garden.  The line to enter was horrendous, and once we got past the ticket booth, we became part of the swarm of tourists overrunning his house and garden.  We must have heard a dozen different languages spoken, people from all over the globe had come to see for themselves the inspiration for Monet’s most famous paintings.

It was eye candy, a stunning profusion of color!   But instead of the rare and exotic flora I expected, all the flowers were, well, your regular garden variety.  Irises, roses, tulips, pansies, alyssum, forget-me-nots…nothing I don’t grow in my own garden.  Yet they were artfully arranged by height, texture, and color to maximize the effect.  And after all, they were in Monet’s Garden.

I wanted to capture at least the illusion of solitude and serenity, and to photograph the garden as I thought it must have been back in Monet’s day.  I waited for lulls in tourist traffic to get my shots.  But while waiting, I watched hoards of humanity shuffling by, and I caught glimpses of peoples’ lives that I found as moving as anything I saw in those historic gardens. Mothers and children, old couples holding hands, a little boy with eyes only for the baby chicks, an awkward teenaged boy who had eyes only for the teenaged chicks, and a family with four generations of women all sharing a park bench.

While we writers strive to capture a mood or feeling or effect, we should also observe the stories happening all around us.

The first  is like a very pretty still life, or a posed portrait of Mother Nature.  The other is a vibrant, sometimes messy picture of the world, brimming with humanity, and all the joy and heartbreak that life and love have to offer.

There is beauty in it all.

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All images and words © NaomiBaltuck

Click here for more interpretations of The Weekly Travel Theme: Plants.

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Lucky Ducks and Bright Spots

 

Thanksgiving is in the air.  No, not the spicy fragrance of pumpkin pie.  ‘Tis heartier fare I speak of, more refreshing than a double shot of espresso to a caffeine addict marooned on a desert isle.  I’m talking about Bright Spots.

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My mother, widowed with seven children, taught me to recognize them, from a distance, in passing, and in disguise.

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It’s like bird watching. Flashy red cardinals and blue jays naturally draw the eye, and you can’t miss the shiny green pate of a male Mallard.  But look among the mottled brown feathers of a female Mallard, and you can see the lucky lady sports a striking patch of iridescent blue feathers on each wing that would make a peacock proud.

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Each night when I tucked my kids in, we looked back on the day and counted our blessings.  I had proof this lesson ‘took’ when I took my daughter Bea to England.  We spent our first day at Anne Boleyn’s childhood home, Hever Castle, and our first night in ‘Heaver Hell.’  Bea got sick all over her bed.  When I put her in mine so I could clean up hers, she barfed on my bed too.  In the wee hours of the morning, after the 10th upheaval, Bea flashed me a weak smile and said, “At least now I can brag that I’m into the double digits.”   That’s what I call looking at the bright side!

Bea at Bodiam Castle, feeling MUCH better!

All words and images ©2016Naomi Baltuck

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Survival Stories

 

While exploring Etruscan tombs in Tuscany, my sister Constance and I stumbled upon the ancient hilltop town of Pitigliano.

 

We saw many other lovely towns…

…and picturesque villages.

But I loved this place like nowhere else in Italy.  Its story was the key to my heart.  Pitigliano had provided a rare refuge for Jews driven from Spain during the Inquisition. After the Pope and the Medicis forced Pitigliano’s Jews into the ghetto in 1600, they still accounted for twenty percent of the population.  After the war and the Holocaust, a small handful returned to care for the synagogue and to tell the story.

How small?” I asked a local. She shrugged. “Maybe five.”

The Jewish bakery was closed for the Sabbath, and the synagogue was closed because there weren’t enough Jews for a minyan.

But a shop sold matzoh and a confection called Sfratto, the Italian word for eviction.  Sfratto has a filling of honey, walnuts, and oranges, baked into a smooth-crusted loaf shaped like a police baton.   It was invented by the Jews of Pitigliano to commemorate their eviction from their homes and into the ghetto by officers using sticks to beat on their doors.  Four hundred years later, they’re still telling the story, and we’re still eating it up.

In a narrow alley across from the synagogue, I shivered to hear the haunting strains of a lone Klezmer violin drifting down from a second story window.  At first I thought it was a recording, until the music trailed off.  It had to have been played by human, or perhaps ghostly hands.

 

 

Nearby was a doorstep decked with flowers as colorful as the town’s history.  Two cats curled up in a big flowerpot, one cat a black and white mix, the other all black, but I was an English major, and I saw them as symbols of the concrete world of black and white, living in harmony with the fluid world of shadow and story.  The scene was framed by dark medieval walls backlit by the sunny valley, while the valley was alive with vineyards and olive trees…

…yet riddled with ancient tombs.


The paradox seemed to capture the essence of Pitigliano, and of all Italy.  But before I could capture it on film, the cats bolted, and I lost the moment.  Or so I thought.  That night in our apartment in Orvieto, Constance painted…

…while I wrote about Pitigliano.  I loved it for its unique history, for providing refuge when so few others would, for its tiny but stalwart population of Jews determined to protect a precious legacy, for the stories and ghosts that linger in every back alley.

Then Constance showed me her painting.  Alive with color, it conjured the fragrance of honey and walnut, the haunting strains of a lone violin. And there were my cats, just as I remembered them, a perfect balance of black and white, and shadow.

It was reassuring.  In arts or in letters, by word of mouth, or in the guise of a Jewish confection, so long as there is someone left to tell it and someone willing to listen, the story will survive.

All words and images copyright Naomi Baltuck